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Zakat is an important part of Islam, in the Holy Qur’an, prayer after faith, as well as zakaah. Zakat means to become pure, grow, and grow, it is financial worship. It is not only the most appropriate act of supporting institutions and distributing wealth, but it is also a worship that cleanses the heart and soul.
Zakat information in Islam
The government has made the zakat schedule for this year, zakat will be deducted from those who have at least one lakh three thousand rupees in their savings account. Zakat will be deducted from users who have at least Rs.1 lakh three thousand in the savings account, those who have less than this amount will be exempted from Zakat deduction.
Charity Tax in Islam
It makes man a sincere servant of Allah. Zakat is also the best way to acknowledge and thank Allah for his unaccounted blessings. Zakat is the part of the wealth that is obligatory to pay and today the Muslim seems to pay zakaah, many Muslims are unaware of the obligation of zakat, many people are looking for excuses and excuses due to which zakaah can be avoided, some Muslims pay zakaah, but without making full calculations, some wealth is taken out in the name of zakat only by estimation or taste. Although this is also a big mistake,
The syllabus of Zakat has been fixed at Rs 88,927 this year. Zakat will be deducted on April 4 from savings, profit-loss partnership and other bank accounts having the above or above amount. Bank accounts with less than the syllabus will not be deducted.
Zakat information in islam or charity tax in islam
Volume 2, Book 24, Number 484:
Narrated Jarir bin ‘Abdullah ,
I gave the pledge of allegiance to the Prophet for offering prayer perfectly giving Zakat and giving good advice to every Muslim.
Volume 2, Book 24, Number 485:
Narrated Abu Huraira:
The Prophet said, “(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns.” The Prophet added, “One of their rights is that they should be milked while water is kept in front of them.”
The Prophet added, “I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, ‘O Muhammad! (please intercede for me,) I will say to him. ‘I can’t help you, for I conveyed Allah’s Message to you.’ Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say “O Muhammad! (please intercede for me).” I will say to him, “I can’t help you for I conveyed Allah’s message to you.”
Volume 2, Book 24, Number 486:
Narrated Abu Huraira:
Allah’s Apostle said, “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’ ” Then the Prophet recited the holy verses:– ‘Let not those who withhold . . .’ (to the end of the verse). (3.180).
Volume 2, Book 24, Number 487:
Narrated Abu Said:
Allah’s Apostle (p.b.u.h) said, “No Zakat is due on property mounting to less than five Uqiyas (of silver), and no Zakat is due on less than five camels, and there is no Zakat on less than five Wasqs.” (A Wasqs equals 60 Sa’s) & (1 Sa=3 K gms App.)
Volume 2, Book 24, Number 488:
Narrated Zaid bin Wahab:
I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, “What has brought you to this place?” He said, “I was in Sham and differed with Muawiya on the meaning of (the following verses of the Quran): ‘They who hoard up gold and silver and spend them not in the way of Allah.’ (9.34). Muawiya said, ‘This verse is revealed regarding the people of the scriptures.” I said, It was revealed regarding us and also the people of the scriptures.” So we had a quarrel and Mu’awiya sent a complaint against me to ‘Uthman. ‘Uthman wrote to me to come to Medina, and I came to Medina.
Many people came to me as if they had not seen me before. So I told this to ‘Uthman who said to me, “You may depart and live nearby if you wish.” That was the reason for my being here for even if an Ethiopian had been nominated as my ruler, I would have obeyed him .
